Articles in classroom
To those who are constantly engaged in worshiping this supreme abode of Vishnu rather than their material desires, he immediately appears in the form of a cowherd boy and carefully reveals his own abode at that very time.
Krishna is described as simultaneously one and many. He is one in that he is nondual consciousness and thus devoid of any internal or external distinctions. He is devoid of the three types of difference described in Vedanta.
Visnupriya is the personification of devotional service. She appeared during the advent of Sri Gaura to assist him in preaching the holy names.
A yantra corresponding with a particular sacred sound, such as the Gopala mantra, is thus a geometric diagram somewhat analogous to a blueprint that forms the basis of a plane of spiritual experience, in this case the realm of Gopala Krishna.
Brahma explains the Gopala mantra’s ability to bring one to any of Krishna’s lilas.
Krishna’s wife Kalindi states that she is the daughter of the sun, aham devasya savitur duhita. This same Kalindi is the goddess of the sacred river Yamuna.
Meditation on the five-sectioned Gopala mantra preceded by the kama-bija enables one to relish prema.
Brahma replied to the Kumaras: [Krishna's form is] dressed as a cowherd, has the color of a cloud, is youthful, and has taken refuge under a desire tree.
