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Why does Bhagavan allow Maya to create obstacles even for a jiva in whom the desire to surrender to Him has been born?
Sri Caitanya Mahaprabhu has shown by his own example how compassionate love for all animation arising in the context of the culture of uttama-bhakti precedes the attainment of bhakti-rasa.
The Vaisnavas want us to read the Bhagavatam, but we should be reading it with the view to apply ourselves in service.
As much as we are able to connect ourselves with Gaura lila, automatically we find that without any trouble we are already present in Krishna lila.
The multiple universe argument is very much similar to the argument establishing evolution by natural selection as the centerpiece of biology.
Many perennialists consider the terms “sanatana dharma” and perennialism to be synonymous – and conclude that all wisdom traditions end with eternal being. This pause is where Gaudiya Vedanta offers a second wind.