Verse three of Sri Damodarastakam with the Dig-darsini-tika commentary of Sri Sanatana Goswami Prabhupada. Repeated obeisances to he who drowns his devotees in pools of bliss.

Swami B. G. Narasingha’s most recent “Krishna Talk” explores the contributions and scientific nature of Vedic thought. Were ancient seers the original theoretical physicists?

The second verse of Sri Damodarastakam with the Dig-darsini-tika commentary of Sri Sanatana Goswami Prabhupada. The supreme Godhead cries and runs in fear, conquered by the love of his devotee.

In honor of the month of Kartika, the Harmonist offers verse one of “Sri Damodarastakam,” with the Dig-darsini-tika (commentary) of Sri Sanatana Goswami Prabhupada.

The first duty of the mind is to seek out the supreme self. One should look at and listen to that which relates to God and then reflect on and contemplate those things, thereby gradually coming to harness the mind.

The book of Krishna lila is already written and all the players are there, but still new pages are coming out every day. We have our own page in that book, waiting to be written.

The object of reason is to help love and not to create it. Reason may be properly styled as the servant of love and must always be subject to her in all her hopes, aspirations, and holy works.

By being in the physical vicinity of Sri Guru we can learn much of the conduct of a Vaishnava, but in either case—physical closeness or distance—it is sraddha (divine faith) that forms the bond between teacher and student.

Deep introspection reveals that our potential to absolve our karmic debt on our own is limited as best. As debtors we would do well to connect with greater capital, and the way to attract such an investor is through bhakti, divine service in love.

A Buddhist challenges the notion that karma is rigid the universal justice system.

All is sacred, even while consciousness is the sole enduring factor amidst an ever changing material phenomena. “Things” may be here today and gone tomorrow, but when we stop exploiting them as if they belong to us, even they may lead us to a better understanding of ourselves and our source.