By drawing philosophical lessons from the lila and learning to apply them in spiritual practice, one begins to find their way onto the canvas on which the art of Krishna lila is drawn.

“If I especially mark the fault of another, that will be transferred to me.”

Bhrigupada dasa goes to the source texts to bring clarity to the widespread confusion concerning the term “adhikari,” or eligibility.

Don’t try to be perfect, that is the greatest disease.

Unlike many of his peers, Kurt Gödel was a self-confessed theist, and furthermore, a personalist, going as far as developing an ontological argument in an attempt to prove the existence of God.

While the qualities of joy, consciousness, and existence are present in all three features of Godhead, each feature is distinguished from the others by the degree to which one of the qualities is present and the spiritual approach by which may attain realize each feature.

The hard problem of consciousness is a puzzle created by taking a powerful but limited model of reality too seriously, and when we encounter a paradox that is caused specifically by our unjustifiably equating a model with reality, we may need to take a step back.

That there are different manuscripts of the Srimad-Bhagavatam is evidenced by the fact that acaryas have cited variations that are not present in other manuscripts. More importantly, however, the very nature of the Puranas lends itself to variation over time.

Swami B. G. Narasingha explores the practices by which one can focus the mind in the practice of japa.

Once per year, during Kartika, Srimati Radharani is dressed as Subala in commemoration of Subala-milana. It is only at this time that one can see Srimati Radharani’s lotus feet—radha-pada-darsana—only when she is in Subala-vesa.

By the latter half of the nineteenth century men of science, believers and unbelievers alike, had come to agree that all references to the supernatural lay beyond the boundaries of science. God-talk thus faded out, and wisdom-talk went with it.