The eighth and final verse of Sri Damodarastakam with the Dig-darsini-tika commentary of Sri Sanatana Goswami Prabhupada. Obeisances to Sri Sri Radha Damodara.

Sri Damodarastakam, Verse Six

Verse seven of Sri Damodarastakam with the Dig-darsini-tika commentary of Sri Sanatana Goswami Prabhupada. Prema-bhakti and the sons of Kuvera.

Verse six of Sri Damodarastakam with the Dig-darsini-tika commentary of Sri Sanatana Goswami Prabhupada. A petition from the depths of the ocean of despair.

Verse five of Sri Damodarastakam with the Dig-darsini-tika commentary of Sri Sanatana Goswami Prabhupada. Meditation upon Sri Krishna’s lotus face.

Krishna becomes a cowherd!

Sankaracarya was no doubt a good philosopher, but upon close examination one can see that he did not always remain bound the scriptural revelation which he claimed to represent.

Verse four of Sri Damodarastakam with the Dig-darsini-tika commentary of Sri Sanatana Goswami Prabhupada. O Gopala, may your form as a cowherd child remain manifest in my heart; I have no other aspiration.

A student is to read the facts with a view to create, and not with the object of fruitless retention. Students, like satellites, should reflect whatever light they receive from authors.

In the Govardhana lila Krishna emerges for all the inhabitants of Vrindavan and all of us as the original Godhead, as the indra (god) of Indra.

If we use God as a stop-gap for the incompleteness of our knowledge, God will be forced further and further back as the realm of knowledge continues to grow.

Consciousness is an entity that still remains a mystery to contemporary philosophers, psychologists, neurophysiologists, and cognitive scientists. Anyone who wishes to do some serious thinking on fundamental human issues is prompted to revisit this age-old mystery.