“Is there an ethical argument in favor of flesh consumption? That is, can a meat-eating human find solid moral ground for her more carnivorous appetites?”
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Verse four of Sri Damodarastakam with the Dig-darsini-tika commentary of Sri Sanatana Goswami Prabhupada. O Gopala, may your form as a cowherd child remain manifest in my heart; I have no other aspiration.
A student is to read the facts with a view to create, and not with the object of fruitless retention. Students, like satellites, should reflect whatever light they receive from authors.
In the Govardhana lila Krishna emerges for all the inhabitants of Vrindavan and all of us as the original Godhead, as the indra (god) of Indra.
If we use God as a stop-gap for the incompleteness of our knowledge, God will be forced further and further back as the realm of knowledge continues to grow.
We should not imitate the Vaishnavas but rather we should follow. Not anukarana (imitation) but anusarana. Anusarana means to follow in the footsteps. We must understand the difference. Anusarana means sincerity and anukarana is only for pratistha
In honor of Swami B. V. Tripurari’s 63rd Vyasa Puja celebration, the following lecture on the subject of spiritual masters is adapted from a lecture given by Huston Smith in 2003.
In the past decade the number of retraction notices for scientific journals has increased more than 10-fold while the number of journals articles published has only increased by 44%.
I was recently asked if there is a form of secular meditation that I could recommend. Perhaps there is, but the reason behind this question is more interesting than the question itself.
In this new book, Krauss argues that the laws of quantum mechanics have in them the makings of a thoroughly scientific and adamantly secular explanation of why there is something rather than nothing. Period. Case closed. End of story. I kid you not.
