“Is there an ethical argument in favor of flesh consumption? That is, can a meat-eating human find solid moral ground for her more carnivorous appetites?”
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Philosophical articles on Gaudiya Vaisnavism that focus on the tradition’s scriptural conclusions as well as its feeling for the nature of ultimate reality.
“The Goswamis are revealing the feeling of the text as they understand its implications even better than its author Vyasa did- vyaso vetti na vetti va.”
To share Gaudiya Vaishnavism in a way that will resonate with a world that is reaping the fruits (some ripe, some spoiled) of reason and science necessitates an understanding of the essential spirituality that serves as the tradition’s basis.
Thomas Merton’s introduction to Srila A. C. Bhaktivedanta Swami Prabhupada’s 1968 Bhagavad-Gita As It Is.
The quest for the beauty of the world no doubt must be balanced with the harsh truth—the knowledge—of its ephemeral nature. But there must be more to truth than this if it is to save us.
We should not imitate the Vaishnavas but rather we should follow. Not anukarana (imitation) but anusarana. Anusarana means to follow in the footsteps. We must understand the difference. Anusarana means sincerity and anukarana is only for pratistha
In honor of Swami B. V. Tripurari’s 63rd Vyasa Puja celebration, the following lecture on the subject of spiritual masters is adapted from a lecture given by Huston Smith in 2003.
In the past decade the number of retraction notices for scientific journals has increased more than 10-fold while the number of journals articles published has only increased by 44%.
I was recently asked if there is a form of secular meditation that I could recommend. Perhaps there is, but the reason behind this question is more interesting than the question itself.
In this new book, Krauss argues that the laws of quantum mechanics have in them the makings of a thoroughly scientific and adamantly secular explanation of why there is something rather than nothing. Period. Case closed. End of story. I kid you not.
