A brahmachari for his entire life, Narottama dasa visited all the places of pilgrimage. He was on the highest platform of devotional achievement. (Bhakti-ratnakara 1.256)
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Excerpts from classical Gaudiya texts, with and without commentaries, hosted by teachers with whom readers can interact and ask questions.
Philosophical articles on Gaudiya Vaisnavism that focus on the tradition’s scriptural conclusions as well as its feeling for the nature of ultimate reality.
Masanobu Fukuoka was a Japanese scientist who abandoned his life and perfected his own method of farming. Now, after thirty years, the New York Review of Books Classics has republished his classic work.
Swami B. V. Tripurari offers a historical overview of the relationship between Bhaktisiddhanta Saraswati Thakura and his brother, Lalita Prasada.
In such a plane where affectionate and fair dealing is unknown, doubt, examination, and inspection are all present. But that is really a distasteful life.
If self-interest, short-sightedness, and revenge formed the pinnacle of human aspirations, then we could rejoice that civilization has fulfilled its destiny.
“The Goswamis are revealing the feeling of the text as they understand its implications even better than its author Vyasa did- vyaso vetti na vetti va.”
To share Gaudiya Vaishnavism in a way that will resonate with a world that is reaping the fruits (some ripe, some spoiled) of reason and science necessitates an understanding of the essential spirituality that serves as the tradition’s basis.
The Yamuna River starts out clear as rainwater from a lake and hot spring at the foot of a glacier, 19,200 feet up in the Himalayas. But for much of its 853-mile length, it is now one of the world’s most defiled rivers.
Thomas Merton’s introduction to Srila A. C. Bhaktivedanta Swami Prabhupada’s 1968 Bhagavad-Gita As It Is.
At the confluence of India’s holiest rivers, two childhood friends meet and share the respective traditions to which they have committed their lives.
