“Is there an ethical argument in favor of flesh consumption? That is, can a meat-eating human find solid moral ground for her more carnivorous appetites?”
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There is a third type of introvertive experience, one that we might call a post-monistic realization or theo-monistic transformation.
Regard for Siva and regard for Krishna are not at odds with one another. If we read and study the Bhagavatam we can find so much room to understand, accommodate, and appreciate Lord Siva.
Writing rasa sastra, as with reading rasa sastra, must be done according to spiritual qualification, which itself will become clear through engaging in Harinama-sankirtana, guru-seva, and the study of Gaudiya siddhanta. Thus it is these activities that we ought be concerned with.
Although science is too primitive to fully comprehend, there is a direct and proportional price to pay for any act of cruelty or injustice.
We should not imitate the Vaishnavas but rather we should follow. Not anukarana (imitation) but anusarana. Anusarana means to follow in the footsteps. We must understand the difference. Anusarana means sincerity and anukarana is only for pratistha
In honor of Swami B. V. Tripurari’s 63rd Vyasa Puja celebration, the following lecture on the subject of spiritual masters is adapted from a lecture given by Huston Smith in 2003.
In the past decade the number of retraction notices for scientific journals has increased more than 10-fold while the number of journals articles published has only increased by 44%.
I was recently asked if there is a form of secular meditation that I could recommend. Perhaps there is, but the reason behind this question is more interesting than the question itself.
In this new book, Krauss argues that the laws of quantum mechanics have in them the makings of a thoroughly scientific and adamantly secular explanation of why there is something rather than nothing. Period. Case closed. End of story. I kid you not.
