A brahmachari for his entire life, Narottama dasa visited all the places of pilgrimage. He was on the highest platform of devotional achievement. (Bhakti-ratnakara 1.256)
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Philosophical articles on Gaudiya Vaisnavism that focus on the tradition’s scriptural conclusions as well as its feeling for the nature of ultimate reality.
Why is it that we find positive qualities in practitioners of various spiritual disciplines that seem to be lacking amongst Gaudiya Vaishnavas?
The past few weeks have lead to a conclusion that many expected from the outset. Much talk, many promises, and a small sigh of relief that at least something was agreed upon.
True spiritual humility is found in those well endowed with spiritual excellences. Such humility is an integral component of prema, for just as humility fosters prema, prema in turn fosters humility.
Self-sustaining spiritual community of Madhuvan holds the first installation of Krishna and Balarama in Latin America.
“The Goswamis are revealing the feeling of the text as they understand its implications even better than its author Vyasa did- vyaso vetti na vetti va.”
To share Gaudiya Vaishnavism in a way that will resonate with a world that is reaping the fruits (some ripe, some spoiled) of reason and science necessitates an understanding of the essential spirituality that serves as the tradition’s basis.
The Yamuna River starts out clear as rainwater from a lake and hot spring at the foot of a glacier, 19,200 feet up in the Himalayas. But for much of its 853-mile length, it is now one of the world’s most defiled rivers.
Thomas Merton’s introduction to Srila A. C. Bhaktivedanta Swami Prabhupada’s 1968 Bhagavad-Gita As It Is.
At the confluence of India’s holiest rivers, two childhood friends meet and share the respective traditions to which they have committed their lives.
