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Rāmāi Ṭhākura and Anaṅga-mañjarī-sampuṭikā

August 2nd, 2020 | by Harmonist staff

according to the Goswāmīs’ theology, Kṛṣṇa and Balarāma are one and Kṛṣṇa and Rādhā are one. But this does not mean that because Kṛṣṇa and Balarāma are one and Kṛṣṇa and Rādhā are one, therefore Balarāma and Rādhā are nondifferent


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Anaṅga-mañjarī: An Historical and Theological Perspective

August 1st, 2020 | by Harmonist staff

From the Gauḍīya perspective, Balarāma’s Vraja śaktis are clearly a section of nameless gopīs associated with the Nāga community. And turning to the Ahivasi Gaur brāhmaṇas of the Daujī Mandira in Baldeo, we find that Revatī has been enshrined as Rāma’s principle consort, with no mention of Anaṅga


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Balarāma’s Romantic Life

July 30th, 2020 | by Harmonist staff

Because Balarāma is Kṛṣṇa’s older brother, this precludes his being directly involved in the romanticism of Rādhā and Kṛṣṇa that is central to the Vṛndāvana līlā


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Balarāma Tattva

July 28th, 2020 | by Harmonist staff

There is only one vaibhava-prakāśa in Vraja—Balarāmajī


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Balarāma, The Birth of Sakhya-bhava

July 27th, 2020 | by Harmonist staff

Crystal-like in complexion, like the sun’s light reflected in the full moon, this boy was born to give joy to the son of Yaśodā, to reflect his light and make it approachable, just as the guru does in relation to God



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