The concept that God should be impartial, generous and compassionate to all beings is not uncommon. Gaudiya Vaisnava theology, however, takes this conception one step further.

To break the law should be the main characteristic of a Rupanuga Vaishnava. What I have conceived about this parakiya principle is important. I have thought it out in a particular way.

Visvanatha Cakravarti explains the aparadha of differentiating between Siva and Vishnu.

Swami Padmanabha gives an introductory discourse on the Srimad Bhavavatam.

“I do not want to think of anything else, only your lotus feet.” This is devotion. A promotion from emotion to devotion comes in this way when we are in the proper line and have proper guidance.

When Mahaprabhu appears in the world, he does not defy convention. Thus he appears at the request of Advaita Acarya, the Mahavishnu of Gaura-lila.

The last and the greatest gift of the Supreme Personality to the theistic scholars, is the great Bhagavata Purana.

Naked and appearing as though half mad, Sukadeva Goswami entered the assembly. All rose in respect and Sukadeva was unanimously given the chair of the speaker.

One needs to study one’s own mind. If one’s mind has no attachment to any material pleasures whatsoever, the mind does not brood over sense pleasures, and the mind is naturally attracted to the Holy Name, then such a person will not take birth again.

The more that our theoretical grasp improves, the better our practice will be, eventually grounding us in experience. That enables us to work in the world fully and passionately despite knowing that it’s not a complete or accurate picture of existence.

We change our lives superficially, but not on the inside. We change without really changing. Our changes do not touch our self.