Verse four of Sri Damodarastakam with the Dig-darsini-tika commentary of Sri Sanatana Goswami Prabhupada. O Gopala, may your form as a cowherd child remain manifest in my heart; I have no other aspiration.

Our Srila Prabhupada wanted every one of his disciples to step up and become Bhaktivedanta.

Verse three of Sri Damodarastakam with the Dig-darsini-tika commentary of Sri Sanatana Goswami Prabhupada. Repeated obeisances to he who drowns his devotees in pools of bliss.

In the Govardhana lila Krishna emerges for all the inhabitants of Vrindavan and all of us as the original Godhead, as the indra (god) of Indra.

The second verse of Sri Damodarastakam with the Dig-darsini-tika commentary of Sri Sanatana Goswami Prabhupada. The supreme Godhead cries and runs in fear, conquered by the love of his devotee.

“O Sri Radha-kunda! O Sri Krishna Kunda! You destroy all sins and award one-pointed prema. I bow down to you again and again.”

In honor of the month of Kartika, the Harmonist offers verse one of “Sri Damodarastakam,” with the Dig-darsini-tika (commentary) of Sri Sanatana Goswami Prabhupada.

Although the Gaudiya sampradaya is formally connected with that of Sri Madhvacarya, the two differ in substance. But this does not mean that either needs to disrespect the other.

Bhagavan did not make the jiva conditioned. He is only trying to help the beginningless conditioned soul to get out of the conditioning. And that is his bliss.

Having not met Krishna, how do I better give my heart to my sadhana in hopes of meeting Krishna and at the same time overcome the whims of my senses, mind, and intelligence?

Bhaktivinoda sought to revive and continue that tradition of enlightened reform exemplified by Caitanya, whose message of bhakti to Krishna challenged caste barriers and brought the Bhagavatam forward as the “ripened fruit of the tree of Vedic knowledge.”