January 6th, 2022 | by Harmonist staff
Amongst the assembly of priya-sakhas four are outstanding and in full knowledge of all of Krishna\'s secrets. However, the priya-sakhas never reveal such secrets externally for fear of causing discord in the flow of rasa
January 3rd, 2022 | by Harmonist staff
Through every incident, Krishna‘s will is approaching you. With sincere attention, you try to read your environment like this. All transaction is with Krishna, all affection, no bitterness
December 23rd, 2021 | by Harmonist staff
\"At that time so many disciples from outside flocked together, all pale and weeping, the entire small area was filled with crying, weeping.\" — B. R. Sridhara Deva Goswami
December 20th, 2021 | by Harmonist staff
In the spiritual world, you have a body of antaraṅgā-śakti, but you remain taṭasthā
December 16th, 2021 | by Harmonist staff
In contrast to the inner tension Krsna Das experienced while sharing his revelation, Sri Caitanya shares his vision without hesitation due to his obliviousness of others present
December 13th, 2021 | by Harmonist staff
Ṭhākura Bhaktivinoda is not a follower of Jāmātṛ Muni but a follower of the Six Goswāmīs
December 9th, 2021 | by Harmonist staff
Receiving the darshan of Krsna creates a conflicting internal dynamic for the recipient
December 6th, 2021 | by Harmonist staff
How consistent were Śrī Jīva and Ṭhākura Bhaktivinoda in their presentation on this topic
December 2nd, 2021 | by Harmonist staff
Devas are supposed to be benevolent beings who are compassionate by nature. Why would they want us to suffer? What is the benefit of giving us suffering
November 29th, 2021 | by Harmonist staff
The pūrvapakṣī states that if there is no teleological inherence, the perfection of the jīva would not be natural—it would be artificial, superficial, and superimposed
November 25th, 2021 | by Harmonist staff
Why is happiness eluding us? Because we are never satisfied
November 22nd, 2021 | by Harmonist staff
Paramātmaika-śeṣatva-svabhāva refers to how the jīva’s nature is to be understood as an integrated part of Paramātmā
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