The Spirit of Sacrifice
By Śrīla B.R. Śrīdhara Dev-Goswāmī Mahārāja
The plane of action and reaction, the plane of exploitation, is a suicidal civilization. The whole civilization is rotten to its core. In the civilization of exploitation people exploit nature for the apparent good of human society, but by doing so they incur a debt from nature which must be paid back to the farthing with interest. Yet they do not believe this—they do not believe they will have to clear their debt to nature. Still it is there, as is the calculation of their debt, like calculations recorded in a computer. So this civilization is no civilization; it is anti-civilization. The whole thing is rotten. It is a camouflage-like deception; a treachery to the soul’s world, to the living world. The whole civilization is a suicidal treachery.
“Plain living, high thinking.” “Make the best of a bad bargain.” These should be our policies. Somehow we have come here; now we are to use our time and energy in such a way that with the least amount of exploitation we can get out of this world. The real solution for our life has been given in Bhagavad-gītā.
yajñārthāt karmaṇo ’nyatra loko ’yaṁ karma-bandhanaḥ1
Karma, spending your energy here, will surely bind you within this material environment. Yajñārthāt, only if you act in the spirit of yajña, sacrifice, will you be relieved of the reactions to your actions. What sort of sacrifice? Not sacrifice for the sake of yourself, or your country, or your society. Nothing less than sacrifice for the sake of the Infinite, that is, Myself, Viṣṇu.
Yajña vai viṣṇu. Hari, the Supreme Lord, is Yajñeśvara, the rightful enjoyer of all sacrifices, the absolute owner of everything. You must have a proper connection with Him. Not an imaginary connection, but a real connection you must have with Him, then the reactions to whatever you do will not bind whatsoever.
hatvāpi sa imāḻ lokān na hanti na nibadhyate2
There is even a plane in which, if we stand there, we can destroy many planets, many universes, but remain unaffected. Na hanti na nibadhyate, a pure agent of the Absolute neither kills nor has to suffer any reaction for his actions. If someone who has exhaustively eliminated all selfish thinking walks, where does he get his inspiration? Where does his inspiration come from? The Centre, the Absolute. The Centre inspires him to act, and then he acts. So, no matter what a cent per cent agent of the Absolute centre does, he does not have to undergo any reaction to his actions, whatever their nature may be.
yajñārthāt karmaṇo ’nyatra loko ’yaṁ karma-bandhanaḥ
tad-arthaṁ karma kaunteya mukta-saṅgaḥ samācara3
[The Lord says:] “Do, and do it for Me.
karmaṇy evādhikāras te mā phaleṣu kadāchana4
You are created only to work; you are not created to enjoy the fruits of work. Your constitutional position is that you are to work. You are a potency. Your duty is to exercise your power. But the results of your work are Mine.
ahaḿ hi sarva-yajñānāḿ bhoktā cha prabhur eva cha5
So don’t look at the results of your activities. Simply do everything that is imposed on you; do your duty. Go on acting, with a sense of duty. A doer should never sit idle. Idleness is your greatest enemy.
mā te saṅgo ’stv akarmaṇi6
I am afraid that you may have some apathy to activity. If so, then you are doomed—you are gone to the world of annihilation, renunciation, inconclusiveness, and destruction. Mā te saṅgo, You should work for Me. That is your position and Mine. Don’t be afraid of that. Why should you be? I am your friend; I am your guardian; I am your well-wisher. Everything is in My control. I am the enjoyer of everything, but you are My own, you are My friend. So you must not be apprehensive about your future in any way. It won’t be hampered. Rather, it will be improved when it is in My hand. So have no apprehension. Go on, and work on My behalf. If you live that way, if you observe that policy, you will be best benefitted.
In other words, you should intelligently use Me for your good. That is the best type of intelligence.
śrī kṛṣṇākarṣiṇī cha sā7
kṛtvā hariṁ prema-bhājaṁ8
This is the extraordinary power of devotion: devotion can convert the Autocrat, the Supreme Lord, into the loving friend of anyone who takes to the path of devotion. Devotion has such wonderful power: it can make Hari, the Absolute Good, loving and affectionate towards you. It can force the Lord to favor you, to befriend you, to act in your favor. This is the capacity of devotion, svarūpa-śakti prema. The highest stage of devotion, prema, is so powerful. Such extraordinary power is in her hand that she can force the Autocrat to work on the behalf of His beloved servants.
Kṛtvā hariṁ prema-bhājaṁ, this is the natural fortune we have. If you march on in pursuit of mastership over the world, then the demon of the reactions to your actions will come, break your neck, and drink your blood, but bhakti, she can put the Infinite at your hand, bring Him within your fist.
- Bhagavad-gītā 3.9 [↩]
- Bhagavad-gītā 18.17 [↩]
- Bhagavad-gītā 3.9 [↩]
- Bhagavad-gītā 2.47 [↩]
- Bhagavad-gītā 9.24 [↩]
- Bhagavad-gītā 2.47 [↩]
- Bhakti-rasāmṛta-sindhu, Pūrva-vibhāga, 1.17 [↩]
- Bhakti-rasāmṛta-sindhu, Pūrva-vibhāga, 1.41 [↩]
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