Articles in editorials
After arriving in Nadiya, it was Nitai who started the Gaudiya sampradaya along the Ganga delta. He did so with the help of twelve associates of his own—the dvadasa gopalas. While Gaura had begun his nocturnal school of Krishna sankirtana in the courtyard of Srivasa Thakura, upon his arrival, Nityananda-rama turned the focus from Krishna to Gaura—Gaura Krishna
Sri Jiva turned his back on this illusory world to tell us of another, which, as it turns out, is no more than this world when viewed through eyes anointed with divine love.
“I was astonished to see him chanting the entire Ratha-yatra chapter from Sri Caitanya-caritamrta continuously from the Jagannatha temple all the way to Gundica.”
The feeling of dependence is purifying and humbling and is the foundation for treading the path of saranagati.
Complex decision-making requires we defer the feeling of being right, by tolerating the tension of not knowing, but our innate craving for certainty undermines our ability.
Chapter two of Our Affectionate Guardians offers a brief glorification of Srila B. R. Sridhara Deva Goswami, written by his beloved godbrother, Srila Bhakti Promode Puri Goswami.
Under Ashoka, Afghanistan was a multi-ethnic, multi-cultural state, built on fundamental values of tolerance, nonviolence, and respect for life.
Suggesting that a technology represents progress in any meaningful, moral sense would require understanding the values of the people affected by the technology.
When we engage in spiritual practice, we have placed ourselves on the stove and turned on the heat. If our practice is halfhearted, then it takes time for that low temperature to transform us. If we practice wholeheartedly, the higher temperature brings us more rapidly to a boil. Either way there is a period when nothing seems to be happening.
Sanga, as it’s known in Hindu and Buddhist circles, is community on steroids: deep “association” with pilgrims on a spiritual path—more than just post-worship potlucks, Sunday School check-ins, and church gossip. Sanga is walking and wrestling in order to grow together. Sangas don’t swerve from the big questions: who are we in relation to God? What is our purpose? How might we serve?
