Anartha and Atma
April 7th, 2022 | by Harmonist staff
The real cause of our life and the whole satisfaction of our very existence will be found only in connection with the universal wave of the whole Absolute
April 7th, 2022 | by Harmonist staff
The real cause of our life and the whole satisfaction of our very existence will be found only in connection with the universal wave of the whole Absolute
March 31st, 2022 | by Harmonist staff
Ascetics are known for distancing themselves from the world by their austerity, but while ostensibly it is a life of deprivation, asceticism declares just the opposite—\"Go within, or go without.\"
March 10th, 2022 | by Harmonist staff
Without keeping Kṛṣṇa in the center, no relationship in human society can truly function
February 28th, 2022 | by Harmonist staff
Out of love for all the jīvas, the Lord glances at material nature to manifest them, that they may come to meet their maker and love him. Śiva is this glance of Viṣṇu, it is the glance of love for all jīvas
February 14th, 2022 | by Harmonist staff
Nityananda Prabhu’s mercy sometimes exceeds the mercy of Sri Caitanya Mahaprabhu
February 3rd, 2022 | by Harmonist staff
It may be slow or rapid, but we are to pass through different stages according to the intensity of illusion
January 27th, 2022 | by Harmonist staff
How can the jīva be a witness of the mind if the mind is the very instrument through which the jīva’s knowledge capacity is actualized
January 13th, 2022 | by Harmonist staff
Śraddhā is not a division of bhakti but is merely an attribute for rejecting the tendency towards karma within a person who is qualified for bhakti
December 16th, 2021 | by Harmonist staff
In contrast to the inner tension Krsna Das experienced while sharing his revelation, Sri Caitanya shares his vision without hesitation due to his obliviousness of others present
December 9th, 2021 | by Harmonist staff
Receiving the darshan of Krsna creates a conflicting internal dynamic for the recipient
December 2nd, 2021 | by Harmonist staff
Devas are supposed to be benevolent beings who are compassionate by nature. Why would they want us to suffer? What is the benefit of giving us suffering