June 30th, 2009 | by Harmonist staff
The acintya of the Gaudiyas is not an illogical notion seeking to do away with logical discourse on the nature of being. It is central to an angle of vision in which, arguably, something more about the Absolute is revealed than that which we learn from other forms of Vedanta
June 29th, 2009 | by Harmonist staff
Those who venerate the machine as superior to the human, who themselves can’t see what seems so perfectly obvious —that there is a difference between humans and machines— risk becoming full conspirators in the murder of God
June 22nd, 2009 | by Harmonist staff
In devotion to Krishna, we do not encounter the fanaticism that holds to only one spiritual revelation, for Krishna includes all forms of the Godhead and thus all varieties of love of God. Nor do we encounter the abstract rationalism that evaporates the essence of religion into a fog of indeterminate concepts
June 18th, 2009 | by Harmonist staff
If the multiverse is as wildly speculative as even its advocates acknowledge it to be, then might the theory be an instance of science being led more by metaphysics than physics
June 14th, 2009 | by Harmonist staff
While pursuing the highest love during his earthly lila, Krishna was dumbfounded to experience the measure of Radha’s love, for it exceeded anything that he had ever experienced. Because he always considered himself the king of love, this experience threw Krishna into an existential crisis
May 26th, 2009 | by Harmonist staff
Irrespective of its theological, philosophical, or literary features, the Bhagavata provided and still provides significant resources for potentially revolutionary social change
Intimate Guru-Seva: The Spiritual Catalyst
January 21st | by
Spiritual Nonviolence: From the Center of the Battlefield to the Center of Bliss
January 18th | by
The Gopis’ Love for Kṛṣṇa
January 14th | by
Why Study From a Guru?
January 11th | by
Should I Stay or Should I Go?
January 7th | by
